The young collective, made up of a dozen women, many of whom are mothers, has been making waves in France in the months since it was founded online. The group posted a viral video — with more than 4.3 million views — they filmed showing the Iranian regime’s repression of its population.
Alinejad has reported on human rights abuses and corruption within the Iranian government and has led a social media movement against Iranian laws making hijabs mandatory for women. Mahsa “Zina” Amini, whose death in custody 40 days earlier had sparked an outpouring of public grief and outrage that has evolved into a mass movement. Amini, a 22-year-old Kurdish Iranian, had been visiting family members in Tehran when she was arrested by the morality police for allegedly violating Iran’s hijab law. Witnesses claim that the police severely beat her; she died three days later in a hospital after slipping into a coma. Prominent human rights advocate Narges Mohammadi has called on Iranian women to flood the country’s streets with female symbols to mark International Women’s Day amid monthslong anti-regime protests sparked in large part by the government’s treatment of women. The protests began as a rebuke against the brutal enforcement of the hijab law but soon snowballed into one of the most sustained anti-regime demonstrations against Iran’s theocracy, with protesters calling for an end to clerical rule and demanding their social and political freedoms.
In 1999, students took to the streets for six days of demonstrations, resulting in thousands of arrests and many missing, injured, or killed. In 2009, post-election protests spiraled into the biggest demonstrations in thirty years—a Green movement with over three million participants that went on for six months. Again, protesters were violently repressed, with a reported 3,700 arrested and at least eighty killed . The killing of Mahsa Amini while in the hands of Iran’s Morality Police six weeks ago was yet again an example of violence against women perpetrated by the Islamic Republic—and the violence has been not only physical, but social, legal, and economic as well.
By the UN high commissioner on human rights, criminalizes abortion and restricts family planning and reproductive health care, such as fetal monitoring, access to contraceptives, and voluntary vasectomies. From the start, women have set the tone of these protests and have found innovative ways to register their anger with the government. Although men have also participated in large numbers, they have done so in the name of Amini and by embracing more feminist rhetoric than ever before. In this way, women’s organizing and outrage have laid the groundwork for a much wider pro-democratic uprising. Viral videos of the morality police violently enforcing the law have generated a swell of anger and defiance. “School is a safe haven for children and teenagers to learn in a safe and supportive environment. Such events can have a negative impact on the high rate of education of children, especially girls, which has been achieved in recent decades,” UNICEF Iran said in a tweet on March 2. In December, Samimi reportedly issued a message from prison supporting the ongoing nationwide protests resulting from Amini’s death.
Even as the demonstrations that erupted in September have waned in recent weeks following a deadly state crackdown, the Tehran resident has continued to flout the country’s hijab law, in a direct challenge to Iran’s clerical regime. In related to familial factors, parental divorce has an effect on mental health.
To enforce this decree, the police were ordered to physically remove the https://countrywaybridalboutique.com/asian-women-features/iranian-women-features/ veil from any woman who wore it in public. Women who refused were beaten, their headscarves and chadors torn off, and their homes forcibly searched. The importance of education for Iranian Women is characterized by the main role of what the education can provide directly or indereclty helping them to gain consciousness and skills to fill the gap of gender inequality. It can also be useful to understand the reasons of their injustice and how women can make better their marginal social positions. By 1999, Iran had 140 female publishers, enough to hold an exhibition of books and magazines published by women. As of 2005, 65 percent of Iran’s university students and 43 percent of its salaried workers were women. As of early 2007, nearly 70 percent of Iran’s science and engineering students are women.
This is most likely due to the increase of educational centers and universities across Iranian cities, mainly in Tehran and Abadan, during this time period. The increase in education among females led to an increase in female participation in various labor fields throughout the 1956–1966 period.
Farrokhroo Parsa was the first woman to be appointed Minister of Education in 1968 and Mahnaz Afkhami was appointed Minister for Women’s Affairs in 1976. In August 2019, the FFIRI lifted the ban on Iranian women’s entry to football stadiums for the first time in 40 years. On September 8, 2019, Sahar Khodayari self-immolated after being arrested for trying to enter a stadium. Following that incident, FIFA assured that Iranian women are able to attend stadiums starting from October 2019.